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Anselm's Ontological Argument And The Philosophers

.... with, say, Crito. Later philosophers have both accepted and denied the validity of Anselm's famous ontological argument for the existence of God, presented in both the Proslogium and Monologium. Anselm did not first approach the argument with an open mind, then examine its components with a critical eye to see which side was best. Anselm had made up his mind about the issue long before he began to use dialectic to attempt to dissect it. "Indeed, the extreme ardor which impels him to search everywhere for arguments favorable to the dogma, is a confession his part that the dogma needs support, that it is debatab .....

[ Download This Essay Now ] Number of words: 2002 | Number of pages: 8

A Philosophy For All: An Analysis Of The Tao

.... as a whole before she individually addressed their complaints. Lao-tzu also uses contradiction in Ch 22, "If you want to become whole, let yourself be partial. If you want to become strait, let yourself be crooked. If you want to become full, let yourself be empty. If you want to be reborn, let yourself die..." In other words, if a person wants to succeed she must first understand the opposition. This strategy is used often in war. In order to predict what the enemy will do next, one can think like the enemy, be the enemy. Another way to understand this contradiction is by applying it to modern day life. In many .....

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Aristotle On Friendship

.... for their own personal benefit. An example would be a working relationship with an individual. These are people who do not spend much time together, possibly because they do not like each other, and therefore feel no need to associate with one another unless they are mutually useful. They take pleasure from each other's company just for their own sake. Aristotle uses the elderly and foreigners as examples of friendships based on utility. The second type of friendship is a friendship based on pleasure. This friendship is made between two people that wish to gain pleasure from one another. Aristotle uses the young as an e .....

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Aristotle: A Comprehensive View On Nature And Society

.... that which constitutes Natural Objects as substances. He states that all Natural Substances consist of both form and matter. Matter is that out of which the substance arises and form is that into which the matter develops. In building a table, the wood, nails, etc., are the matter, and the idea of a table, what the end result will be, is the form, according to Aristotle. Matter and form are inseparable from each other; there is no 'form' apart from concrete things. Aristotle explains that all substances contain within themselves the origin of their change and movement. He continues by stating that the change which can occu .....

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Atomism: Democritus And Epicurus

.... the way in which this complex motion begins is a source of controversy and disagreement amongst the Atomists. Democritus assumes that the atoms' motion is perpetual. The atoms are never at rest. He presumes that their nature is to move, thereby avoiding “the problem of explaining the origin of the complex motion of atoms by simply affirming that it is in their nature to move so” (Jones 85). He believes that atoms are born along with the whole universe in a vortex. The vortex is not an outside influence, but rather the motion of the atoms themselves. He never accounts for the initiation of this motion. He simply sta .....

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Berkeley

.... is George Berkeley. In truth, it is the immaterialist position that seems the most logical when placed under close scrutiny. The initial groundwork for Berkeley's position is the truism that the materialist is a skeptic. In the writing of his three dialogues, Berkeley develops two characters: Hylas (the materialist) and Philonous (Berkeley himself). Philonous draws upon one central supposition of the materialist to formulate his argument of skepticism against him; this idea is that one can never perceive the real essence of anything. In short, the materialist feels that the information received through sense experience gives a re .....

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Kant: The Universal Law Formation Of The Categorical Imperative

.... truthfully when queried. Therefore, this maxim is logical and everyone can abide by it without causing a logical impossibility. The next logical step is to apply the second stage of the test. The second requirement is that a rational being would will this maxim to become a universal law. In testing this part, you must decide whether in every case, a rational being would believe that the morally correct action is to tell the truth. First, it is clear that the widow expects to know the truth. A lie would only serve to spare her feelings if she believed it to be the truth. Therefore, even people who would consider lying to .....

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Classical Theory Structure

.... of discipline is an integral part of the organization that wants to promote efficiency (Pace & Faules, 1994, chapter 3). They are intentionally designed without attention to personal or emotional considerations to prevent distortion of employees' rational judgment in carrying out their assigned duties. Employees working in a classically structured organization are encouraged to maintain distinction between their private and professional lives. The last tenet of Max Weber's theory involves security and advancement. He held that security in a position was gained by tenure. For motivated individuals who want to advance their car .....

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Practical Cognition

.... (no one to be taken seriously is) because there is a constraint to how relative the truth can be; Humans are making the truth judgements, and humans have a common element, viz . their needs, which do not vary greatly between people. Humans are in contact with nature at a fundamental level. The human understanding of nature is a consequence of the fact that nature confronts humans when they try to fulfill their needs. This is the case with any organism, and each species reacts according to the tools of that species. One of the human tools is the intellect, and it works through the cognition of the perception of elements of natu .....

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Compare How Hobbes And Augustine Think The Condition Of War Arises And Defend One Author's Account Of `ordinary' Morality As An Antedote For It

.... of God. In Book XIX, Augustinian social theory summarizes the principle of ordered harmony. This theory finds perfection in a mutual society that believes in God. Believing in God, though, lends a problem in the simple rule of justice: how do we give each other their due? Seemingly, war or hostility would not be a part of a Christian's life on earth. Augustine counters by indicating that war may be and is waged by God's commandment. To Augustine, waging war out of obedience to God is very different than to wage war for personal gain. But even wars caused by unselfish humans can be profitable to the faithful through pat .....

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Compare Happiness And Life Between D. H. Lawrence's "You Touched Me" And

.... Nietzshe describes life with the help of a man and a beast. The beast always forgets what he wants to say and what he said. This behaviour is also called forgetfulness. He (Nietzshe) claims that [life in any true sense is absolutely impossible without forgetfulness]. He also says something about death. [And when death brings at last the desired forgetfulness, it abolishes life and being together, and sets the seal on the knowledge that "being" is merely a continual "has been", a thing that lives by denying and destroying and contradicting itself]. He also mentions a universal law about living things. [A living thing can onl .....

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Augustine's "Confessions"

.... and source of everything. Not only is He the source, but he is the reason for its continued existence. The next step Augustine takes regards the nature of God's creation. For Augustine, God is good, because everything He made is good. “You are our God, supreme Good, the Creator and Ruler of the universe” (1.20), and again, “Therefore, the God who made me must be good and all the good in me is His”(1.20). Everything about God is good. There is no aspect of Him that is lacking, false, or not good. These characteristics are in turn transferred to His creation. “You, my God, are the source of all good”(1.6). How .....

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